Papacy: The jurisdiction of the Pope, bishop of Rome. The papacy has moral authority of churches around the world. The characteristics and role of the papacy has drastically changed over time. This only exists in Catholicism (“Papacy”).
Parable: A morality tale popularly used in the Bible. Jesus was known for using parables about the Kingdom. Some of the most famous parables are the Good Samaritan (Luke 10:25–37) and the Lost Sheep (Matt. 18:10–14) (“Parable”).
Patriarchate: The office, duristiction, time in office, or residence of an ecclesiastical patriarch. There have been several over time and are often referred to as time periods during the history of the Church (Fortescue). This only exists in the Eastern Orthodox Church.
Pentecost: A celebration of the descent of the Holy Spirit upon Jesus’ Apostles. This is celebrated 50 days after Easter. A gust of wind was said to come through, and the Apostles spoke in tongues. This is seen as the “birth” of the Church (Dennis).
Real presence (Eucharist): Translates to “to give thanks”. It is a primary doctrine of the Catholic Church. The church community comes together to witness the bread and wine consecrate into the body and blood of the Lord (“Eucharist”).
Resurrection: The belief that the bodies of the dead will come back to life. Christians believe Jesus has already resurrected. Christianity teaches the dead will resurrect with the return of Jesus on Judgement Day (“Resurrection”).
Rosary: It is a string of beads used to keep count of prayers. It includes a crucifix, which one uses to bless oneself with and say the Apostle’s Creed. After the Apostle’s Creed one says and Our Father, three Hail Marys, a Glory Be, and 50 Hail Marys, divided by a Glory Be (“Common Prayers).
Sacrament: Originates from the Latin sacramentum, meaning “oath,” “pledge,” or “bond.” Sacraments are acts of worship that are believed to allow individuals to access a special union with the divine and find God’s grace. There are seven main Christian sacraments (although various denominations acknowledge various combinations of these seven, and not all have seven): baptism, confirmation/chrismation, Eucharist/Communion/The Lord’s Supper, reconciliation/penance, matrimony, ordination, and anointing of the sick (Hellwig).
Sacramentals: Sacred signs/sacred objects that are associated with the sacraments and bring about certain spiritual effects: for example, the blessing and distribution of ashes on Ash Wednesday is not a sacrament in itself, but signifies our recognition of and penance for our sins. Sacramentals are extremely valuable because they signify the Church’s intercession between man and God. Sacramentals include prayers for health and are believed to bring grace and blessings (“Sacramentals”).
Saints: Originates from the Latin sanctus, meaning holy (“Communion of Saints”). Saints are revered individuals who are believed to be special advocates and intercessors for the Church and her members (“Patron Saints”). Saints are often depicted in images or statues as having a tangible “nimbus,” or halo-like luminous shape around their heads to symbolize their piety (Verostko).
Sola fide: Latin for “faith alone.” This is the Protestant belief that good works cannot justify a person before God, and that only faith in God can bring forgiveness of sins. However, this belief does not mean that good works should not be done, or that the Christian should become complacent in their faith (Maronde).
Sola gratia: Latin for “grace alone.” This is the Protestant belief that only through the undeserved grace of God can a sinner find salvation – not through their own merit. God is gracious because of Himself and Jesus alone, and thus nothing humans do “earns” or “deserves” this grace (Preus).
Sola scriptura: Latin for “scripture alone.” This is the Protestant belief that only the Bible, not tradition or teachings from Church leaders, should be the basis of Christian faith and belief. The Bible is accessible and understandable to the average lay Christian, and thus each Christian should accept its authority above the authority of priests and bishops (Melton).
Soli Deo gloria: Latin for “To God Alone Glory.” This phrase is part of a series of phrases, the five solas of the Protestant Reformation. It explains that although there are many great people and Saints throughout history, glory should go to only one person, and that person is “God Alone.” (Piper)
Solus Christus: Latin for “Christ alone.” This phrase refers to the belief that only Christ alone is needed for salvation of the human race. It emphasizes that He is the one who saves us, and that our efforts alone would never be enough to do so. Therefore, Christ is the most significant figure in Christianity. (Piper)
Theology: Greek for the “talk about/words about God.” The study which explains the nature of God, the relationship of God with the world and humans, and salvation. It is a formal and reasoned discipline which discusses the beliefs of the faithful in a religion concerning God. It is actively developed by qualified church leaders (Alles).
Theotokos: The “begetter of God,” – a title given to Mary. This title was questioned by individuals, but was eventually reaffirmed during the Council of Ephesus which clarified how, since Jesus is both perfectly divine and perfectly human in a unique unity, Mary is accurately speaking, the mother of God. Mary as the Theotokos has become a central icon in Eastern Orthodoxy (Flinn).
Transubstantiation: The Catholic belief that the whole substance of the bread and wine in the Eucharist is transformed into the complete substance of the body and blood of Christ, while the appearance of the food remains the same. It was defined as an article of faith during the fourth Lateran Council and was a major topic of discussion during the Protestant Reformation (Flinn).
Trinity: Latin for “three unity.” This is the Christian belief that the three persons – the Father, Son, and Holy Spirit – are one God. It is a central teaching of the Christian Church that was explained during the Council of Nicea. Each is. Distinct person with one dshared divine essence and each is eterna (Flinn).
Vestments: Official clothing worn by priests during mass. Priests wear different colored vestments depending on the liturgical season. A common vestment is cassock worn by priests for day-to-day attire (Alles).
Works Cited
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