Comparisons of Denominations’ Rituals and Beliefs (Sarah Kelchner)

Date: 12/4/2017
Note: notes taken during the first half of class consisted of continued discussion of the ideas of justification and grace between Lutherans/Southern Baptists and Catholics/ Eastern Orthodox Christians. These notes were consolidated with the previous class’s “Salvation in Lutheranism…” but were also copied below:

Regarding efficacy, Lutherans and Southern Baptists hold that your faith WILL make you change and bring you the grace that is given to us freely by God through Christ’s sacrifice. This grace is completely sufficient for salvation and therefore no specific good deeds are needed. Any religious practice is a SYMBOL of the salvation and grace you’ve already received. No transformation or inner renewal of the person occurs, and no human cooperation is required for salvation.

Regarding efficacy, Catholics and the Eastern Orthodox Church hold that your faith SHOULD make you change your way of living and bring you grace, but and individual still must perform good deeds that are deemed to be the most “efficacious” (effective) ways of bringing about intangible things (God’s grace that leads to salvation) by tangible means (such as receiving the Eucharist or serving the needy). Although grace is a free and undeserved gift from God, some human cooperation is needed in RECEIVING that gift and to merit the grace God gives us by performing good works. The grace given to us is “insufficient:” Christ’s sacrifice is the only way we have a chance at salvation, but once we have faith in Jesus, we do acts that effect the bringing of more grace. We are inwardly renewed/transformed and therefore we constantly act in a way that allows us to receive MORE grace and MORE transformation. Some of these actions include: praying, attending mass, participating in Holy Days, doing the Acts of Mercy, and receiving Sacraments. Nonetheless, grace cannot be merited WITHOUT faith.

———Comparison of Denominations’ Rituals and Beliefs——–
In the Roman Catholic Church:
-Ritual: Eucharist is received during every mass (should be at least once a week, can be once a day or even more than once a day ONLY if the liturgy is different in the two masses)
-Belief/Doctrine: in accordance with the doctrine of insufficient grace, Catholics must receive grace through performing religious rituals. Catholics aim to perform works that are efficacious means of receiving grace in order to receive as much grace as possible

In the Roman Catholic and Eastern Orthodox Churches:
-Ritual: Infant baptism
-Belief/Doctrine: grace must be earned through works, so it is best to start accruing grace and begin that inner transformation at the youngest age possible. The faith aspect of the transaction is supplied by the parents of the child being baptized

In Lutheranism and Southern Baptist Churches:
-Ritual/Action: Emphasis on Bible reading and singing of the Scriptures during church services
-Belief/Doctrine: in accordance with the doctrine of sola scriptura, the Bible is believed to be the only source of spiritual revelation. Since the grace provided to us through Christ’s sacrifice is completely sufficient for us, less emphasis is placed on the rituals and more on learning from the Bible that tells us about this grace and our salvation

-Ritual/Action: No initiation into faith/the Church (by contrast with the Catholic initiation processes of the RCIA (Rite of Christian Initiation of Adults and the Catechumenate)
-Belief/Doctrine: in accordance with the doctrine of “sufficient grace,” no works or specific rituals are needed to help an individual merit salvation. If an individual reports to have accepted Christ and to believe in Him as his/her savior, he/she is automatically considered “saved” and need not go through any certain ceremony to become part of the Church (although it is expected that the new believer begin to partake in the studying of the Scriptures and in learning about basic Church doctrine).

In Southern Baptist Church:
-Ritual: Adult Baptism
-Belief/Doctrine: Baptism is merely a SYMBOL of your faith and of the unmerited grace you’ve already received. It must be performed as an adult when the recipient fully understands the symbolic meaning of the baptism. The baptism itself does not bring grace or additional merit since the individual has already been saved by his/her faith alone.

****Important “big idea” to consider: How do the doctrines and beliefs (regarding grace, transubstantiation/consubstantiation/memorialism, etc) of different Christian denominations influence rituals (Communion, Baptism, etc)?
—————————————————-
Parables:
-Jesus often used simple word-pictures to help his audience understand God’s nature and kingdom
-these word-pictures, called “parables,” used everyday images and stories to communicate extraordinary divine truths by comparing the Kingdom of God to certain items. For example, according to the Gospel of Mark, Jesus compared the Kingdom of God with a mustard seed
-the parables are rooted in the context of the culture in which Jesus lived and therefore require a bit of research and interpretation for us to understand today what Jesus was communicating, but the messages he conveyed are timeless and pervasive
-parables define the unknown using the known
-parables basically ALWAYS deal with the Kingdom of God in some way
-God only reveals the secrets of His kingdom to those who recognize their need for God and spiritual truth
———————————–
Note: Terminology when addressing various denominations:

Roman Catholics refer to meetings as “masses”
Eastern Orthodox Church: celebrations of the “Divine Liturgy”
Generally, all other denominations can use the term “church services”

Roman Catholics refer to officiants of masses as “priests,” but in a parish that has multiple priests, one priest is referred to as the “pastor” and the others are somewhat subordinate to the pastor.
Many Protestant denominations refer to the leaders of church services as “pastors,” while the Southern Baptists may refer to the pastor more specifically as a “minister.”

 

 

Salvation in Lutheranism and the Roman Catholic Church/Eastern Orthodox Church – Kat Close, Nia Hope, and Sarah Kelchner

TWO SIDES OF A COIN

Lutheranism and Southern Baptists

  • Independent of all human cooperation
  • God’s favor freely given which gives us the merit of Jesus
  • Received by faith alone
  • Eternal life is just a gift, not brought about by merit or good action
  • Jesus’ sacrifice is sufficient grace
  • SOLA FIDE: only through our faith are we justified before God. Faith gives you ALL the grace needed.
    • No merit or good deeds necessary
    • Faith will bring about salvation
      • Religious good works are a symbol of this salvation
      • No transformation of the person
  • Not a matter of inner renewal or transformation
  • If you have faith, you will do the works: good works are still emphasized strongly and it is expected that a true “believer” who has accepted Christ and believes in Him as his Savior will, accordingly, choose to attend church, obey God’s commands, serve the poor, etc.
  • ANY religious practice (being baptized, receiving Communion, serving the needy) is a symbol of the salvation and grace you have already received
  • God looks upon man and recognizes that they are naturally imperfect, but he chooses to overlook it.

Roman Catholicism and Eastern Orthodox

  • Freely given, but also must be freely accepted (human cooperation is needed)
  • Inner renewal brought about by divine grace
    • This does not mean we are perfect after being transformed, but we are more capable of being an expression of God’s love
  • This inner renewal does not occur if faith is unaccompanied by the good works and “merit” that must follow–a justified person, by doing good works, merits the reward of eternal life that they have access to through their faith and the freely given grace
  • Grace imbued in us through Jesus’ sacrifice is insufficient: a person must show the effects of his provided salvation by transforming their life
    • Unearned grace, a gift of love
    • Justification is an inner renewal wrought by grace but cannot take place without hope, charity, and good works
    • We must continually act in ways that allows us to receive additional grace
    • Efficacy-brings about a certain result; in this context means that we do tangible things (receive Eucharist, serve poor, etc) to bring about intangible (reception of grace from God). Emphasis is placed on using the most efficacious means to bring about a constant deepening of this inner transformation and continue receiving grace
      • Effect a continuing change
    • Faith should bring about salvation BUT works are still needed:
  • FAITH AND WORKS (opportunities for grace)
    • Redemption: Jesus’ sacrifice that allows us to receive grace freely from God
    • Salvation: transforming life to fit God’s will
      • Sacraments
      • Mass/Divine Liturgy (when two or more people are gathered together, God is present)
      • Holy Days of Obligation and Sabbath (community comes together for learned events that brought grace)
      • Acts of Mercy such as: visiting the imprisoned, freeing captives (not only in a literal sense but also from the bonds of loneliness, emotional abuse, and depression), burying the dead, and serving the poor and marginalized
      • Prayer (conversation with God; when we say “amen” we are acknowledging the prayer and affirming that we understand what we are doing and the significance of our conversation with God)
    • While it is an unmerited gift, we can justify it in some way – gain merit
      • Show that we understand and display our gratitude
  • If you do the works, you show your faith

Unity School of Christianity-Landon Clime and Sarah Kelchner

Summary

-founded by Charles and Myrtle Fillmore in the early 20th century
-denies deity of Jesus-Jesus was just a man and an example for how we should live our lives
-God is an invisible, impersonal principle, not a person
-God is a divine universal consciousness. Man is included in that universal consciousness, so therefore humans are divine as well.
-Holy Spirit is rarely mentioned–Unity School of Christianity refers to “God’s spirit” that lives within every human and states that during Baptism, an “inflow of the Holy Spirit” occurs. Other than that, the Holy Spirit does not play a large role
-belief in reincarnation: humans are born again on earth when they “put on Christ” and undergo a mental and physical transformation. Accordingly, Jesus was “reincarnated,” not resurrected
-believe that religious experience is a more important and direct way of experiencing God than reading the Bible
-Unity School of Christianity known as a “metaphysical group”

Slick, Matt. “Unity School of Christianity”. Christian Apolegetics and Research Ministery. https://carm.org/unity-school-christianity. Accessed 23 November 2017.

Main Christian Beliefs/Trinity

Notes from 11/14 by Matthew Cain

Main Christian Beliefs:

  • The trinity – the central belief of Christianity, although not present in all branches
  • The Messiah
  • Jesus Christ as God and man (Incarnation)
  • Jesus’ crucifixion and resurrection
  • Jesus Christ as salvation
  • The second coming
  • The afterlife

Sacraments are tangible prescribed actions/rituals that bring out the intangible presence of God. They must come from scripture and be initiated by Jesus, as they are memorials of his actions. They take an ordinary action and add the extraordinary presence of God. They are prescribed to commemorate an action of Jesus in the Scripture and must be initiated by Jesus.

  • Baptism corresponds with Jesus’ Baptism
  • Confirmation corresponds with Pentecost
  • Marriage corresponds with Jesus turning the water to wine at the marriage
  • Anointing the Sick corresponds with Jesus raising Lazarus
  • The Eucharist corresponds with the last Supper

Everything in Christianity centralizes around Jesus, but everything is the Father’s plan, and the Holy Spirit continues after Jesus left Earth. In the trinity, the Father is seen as creator, the Son as redeemer, and the Holy Spirit as sanctifier (makes us into God’s holy people). Some of the gifts of the Holy Spirit include wisdom, fortitude, courage, and piety.

Below is a list of passages in scripture which include further understanding/instances of the trinity, along with what aspect of the trinity they emphasize or expand on:

  • Deuteronomy 6:4 – oneness
  • Genesis 1:26 – the Father as creator
  • Ephesians 4:4-6 – oneness
  • john 17:11 and 21 – 3 persons in 1 God
  • John 1:18 – the Son is incarnate
  • John 14:16-17 – God sent the Holy Spirit as an advocate
  • Matthew 3:16-17 – Jesus’ baptism, including aspects of each person
  • Galatians 4:6 – God sent the Holy Spirit into our hearts
  • 1 Peter 1:2 – Jesus redeems through sanctification of the spirit
  • 1 Corinthians 12:4-6 – different workings/aspects of each person but all through the same one God
  • Acts 2:32-33 – the Son pours forth the spirit unto the face of the earth

Oneness Pentecostal – Jp Nora

  • There is only one God and God is one
  • God is not three distinct persons, rather One who has three different “modes”

The United Pentecostals explain the distinction of Father, Son and Holy Spirit as follows: “God is Father in creation, Son in redemption, and Holy Spirit in sanctification.” Note however, that the distinction is in what God is doing and how he is doing it, not in person-hood. The doctrine of Oneness denotes that there is only one God who manifests/reveals/expresses Himself at various times in various ways. This is in contrast to Trinitarian doctrine which sees God as always having existed as three separate and distinct persons, though one God.

Christadelphians – Kat Close

Views on the trinity:

Christadelphians believe that God is one individual unit. They reject the divinity of Jesus, and instead believe that he is a manifestation of God. They view the Holy Spirit as a force from God, not divine in itself.

Summary

Christadelphians, or “Brothers of Christ,” are a small, conservative Christian demonization. Their theological beliefs are more similar to those of the original Christian movement under the guidance of Jesus than they are to modern Christian denominations. They split into two groups, Unamended and Amended, due to disagreements on resurrectional responsibility. Some of their uniques beliefs are: there is no hell; there is no original sin; the soul is not immortal; the Kingdom of God will be located on Earth; believers will reign with Jesus after the Second Coming; Satan is the evil within everyone, not an outside being or force (Robinson).

Robinson, B. A. “Christadelphians.” ReligiousTolerance.org, Ontario Consultants on Religious Tolerance, 29 Dec. 2009, http://www.religioustolerance.org/chr_delp.htm. Accessed 14 Nov. 2017.

Denominations’ Differing Views on Communion

11/10/17 (Sarah Kelchner)

Roman Catholic:
-name: Eucharyst, coming from the word “eucharis” meaning thanksgiving
-name of service: mass, which can also be referred to as the Eucharyst and is comprised of the Liturgy of the Word and the Liturgy of the Eucharyst
-doctrine: transubstantiation–the elements are literally transformed into the physical body and blood of Christ through the process of consecration by the power of the priest
-the elements are referred to as two species or “accidents” because it is believed that the elements are the body and blood of Christ and just happen to resemble bread and wine
-typically use pressed bread referred to as the “host,” sometimes individuals receive the bread but not the wine

Eastern Orthodox Church:
-name: Eucharyst
-name of service: Divine Liturgy
-doctrine: a “Mystery” allows for the transformation of elements into the body and blood of Christ by the power of God and the Holy Spirit
-actual pieces of bread or pita bread are dipped into the wine; a communion spoon is used to scoop it out. Both species are ALWAYS taken together

Lutheran:
-name: Communion/The Lord’s Supper
-name of service: church service
-doctrine: consubstantiation–Christ coexists in the elements by the power of (communal) faith without an actual transformation of the elements occurring
-focus: Martin Luther’s ideas, such as the idea of the “iron rod” (even if an iron rod is shaped into something else, it is still iron by nature. In the same way, Christ is present through the elements but the elements are still bread and wine in a literal sense).

Presybterian (Reformed):
-name: Communion/The Lord’s Supper
-name of service: church service
-doctrine: receptionism–Christ is spiritually, but not physically, present in the elements. Those who receive the elements with faith receive the actual physical body of Christ through the power of the Holy Spirit–it’s in the reception of the elements, not in the blessing of the elements.
-focus: John Calvin’s ideas (more to come later)

Southern Baptist:
-name: Communion/The Lord’s Supper
-name of service: church service with the purpose of celebrating the Scriptures, not communion (communion typically occurs about once a month)
-doctrine: memorialist–communion is shared in memory of the Last Supper
-focus: The Lord’s Supper in a Biblical sense

Concept of the Real Presence: doctrine discussing if Jesus is physically or spiritually present in the elements of Communion
-for Catholics: both
-for Presbyterians: spiritually, which can then become physically through the faith of the individual receiving  Communion
-for Baptists: neither

Christianity Intro Notes Parts 1 and 2

Sarah Kelchner–Basic Contextual Notes

Paul, one of the apostles, wrote many letters/epistles to citizens in different towns such as Philippi, Thessalonica, and Colossa. These are the earliest New Testament writings. There are also “catholic” (universal) letters.

The first Christians met in houses because they had no established meeting places and Christianity was a persecuted religion. They often put Christian symbols (such as the “Christian fish” on their door frames to signify a safe place for Christians to gather. Christians were seen as threats to society: for example, the ritual of taking Communion/the Eucharist/the Lord’s Supper made the non-Christians perceive Christians as cannibals since they claimed to be eating the body and blood of Christ.

Early Christians often met for an “agape meal” that signified fellowship and brotherhood between believers.

Intro to the Gospels:
Matthew-Most “Jewish” of the Gospels because he wrote to the Jewish community and sought to portray Jesus as the “New Moses.” Matthew emphasized how Christianity represented an addition to the Mosaic Laws.
Luke: Wrote to Gentiles. Portrayed Jesus as the universal Savior.
Mark: Storytelling Gospel
John: More philosophical, potrays Jesus as the divine son of God–“logos
There are different ways to “know” God, which is seen through the Trinity.

During Jesus’ lifetime, Galilee was ruled by Antipas (Jewish governor appointed by the Romans).

Due to Constantine’s Edict of Milan, Christian writings spread throughout the Roman empire and Christianity became much more widespread. This led to the need for the Council of Nicea, because many different heresies arose from different interpretations of Christian doctrines. Heresies such as Arianism and Nestorianism were knocked down. The Nicene Creed was formed and has two important effects:
1) proclamation of faith
2) both gathers and excludes: brings together believers in fellowship while excluding those who do not believe what the creed states.

The “Pax Romana” is the term for Jewish protest against Roman rule.

Kat Close 6th September, 2017

Christianity is the largest, most widespread religion; thus, it is difficult to state a single belief in which all Christians belief. However, the unifying belief of Christians is in Jesus of Nazareth (sometimes referred to as Yeshua) as the Christ. Jesus is the incarnation of God–“God made flesh.”

Christianity began as a form of Judaism; it uses much of the Jewish beliefs as a foundation upon which it build. Some of the original Jewish beliefs are changed, but nevertheless accepted. During the time of Jesus, the Jews were awaiting their Messiah whose coming was prophesied in the Hebrew Testament.

Due to its roots in Judaism, early Christianity used the Hebrew Bible as its scripture. Over time, the Hebrew Bible became known as the Hebrew Testament, which then became referred to as the Old Testament. The Hebrew Bible composes the Old Testament along with 27 books in the New Testament. The Christian Canon refers to all of accepted/authoritative Christian Scripture, while the Deutero Canon (second Canon) includes extensions such as the Apocrypha, and is only accepted by Catholics.

The New Testament was formed around the 4th century and is composed of four different types of books: the Gospels, the Acts (sometimes referred to as Luke II), the Epistles (letters, such as the Pauline letters), and the Book of Revelation (a symbolic eschatological writing about the end of all time). The four Gospels (Matthew, Mark, Luke, and John) are where the majority of information on Jesus is found. Meaning “good news,” they are mostly narratives of Jesus’ life with some discussion about salvation.

Gospel means “good news.” The first three Gospels are known as the Synoptic Gospels (“seen the same”), as they are viewed as similar and share many of the same stories and ideas. They are considered to be faith biographies, as they discussed Jesus’ historical life in a theological way (with reference to their beliefs and religions). They each recount narratives of Jesus, covering around 50 days of his life and focusing on his birth, baptism, ministry, miracles, and passion. Each of the three Synoptic Gospels tell their stories in different ways. The Gospel of Matthew is the most Jewish as it was directed toward a Jewish audience awaiting the Messiah. It’s goal was to show the Jews that they did not have to abandon their religion to become Christian but, rather, they just needed to add Jesus onto their beliefs. In this book, Jesus is depicted as the ‘new Moses.” The Gospel of Mark is known as the storytelling Gospel, and sticks avidly to the narration of Jesus’ life. The Gospel of Luke is directed toward the Gentiles; it wanted to let the Gentiles know that they did not have to be Jewish to convert to Christianity, because Jesus is a universal Savior. Luke, the author of this Gospel, was a Greek physician based in Alexandra, Greece.

The Gospel of John is unique from the others in that it is more philosophical as it is a narrative. This is the first book in which Jesus is discussed as God.

Other books not in the Bible also discuss Jesus’s existence. Herodutus (a Jewish scholar) and Pliny (a Roman scholar) both wrote about Jesus, so we are able to safely assume that he existed.

Jesus’ life began with the Annunciation, when the messenger angle Gabriel told the Virgin Mary that, through the Holy Spirit, she would give birth to Jesus. Her conception despite being a virgin is considered to be Jesus’ first miracle. She was told to name her baby Jesus, which translates to “God saves.”

The most sacred times in Christianity fall around the birth and death of Jesus (as they are such important events): Advent through Christmas and Lent through Easter. Around these two time periods, the holy days of Pentecost and The Epiphany also occur.

*Note: The actual date of Jesus’ birth is unknown; the time of Christmas was chosen to incorporate both a Jewish and Pagan celebration into the religion to make converting easier.*

Adult Life:

Jesus was baptized by John the Baptist when he was around 30 years old. John the Baptist was a prophet who performed the first baptisms to clean believers from sins. (Now, Baptism has become the process of entering into a relationship with Jesus and the Church as well as a method of washing away sins.  Additionally, baptism has become a topic of dissent among different denominations. For example, Catholics and Orthodox Christians believe baptism should happen as a baby, while Baptists and Lutherans insist that baptism should occur when an individual is old enough to make the decision for  him/herself). Jesus was baptized in the Jordan River (a river which carries importance in several other Biblical stories) in what became one of the key events supporting the belief in the Trinity. Jesus (the Son) was being baptized in the river while the Holy Spirit descended in the form of a dove and God, the Father, said in a powerful voice, ‘this is my son with whom I am well pleased.’

Jesus’ ministry involved the inversion of the traditional values of his society. At that time, society valued purity and patriarchy, and so rejected the crippled and the ill and subordinated women. However, Jesus accepted all of the outcasts as his own, touching the lepers and welcoming women as his disciples. His association with the ill and crippled was especially frowned upon, because they were considered to be punished by God. However, when Jesus healed these individuals, he forgave them of their sins.

Jesus got his power from selfless service (contrary to where most powerful individuals of that time received their power from). He is known for his acts of selflessness, such as washing the feet of his disciples, helping the outcasts, and dying for the forgiveness of others’ sins.

Jesus also created a radical new ethical code. He rejected the common method of revenge and retribution and, instead, promoted love and forgiveness. Instead of ‘an eye for an eye,’ he taught to ‘turn the other cheek.’ He taught his followers to suffer blows rather than returning them.

Jesus performed many miracles during his ministry. Most involved either exerting power over nature (examples: calming the storm, walking on water) or helping others. The miracles including the latter are separated from the others because they show his message of love and forgiveness. Jesus used these miracles to heal the sick, raise the dead, and remove demons.

Jesus was viewed as dangerous during his lifetime. Rome was concerned about a revolt or rebellion, and considered Jesus a figure around which people may rally. The Sanhedrin (the Jewish teaching authority) did not want people to disagree and start conflict with the Romans. What scared nonbelievers most was his title as King of the Jews. While followers knew it was about faith, the Romans and Jews took it as a political statement. When he was arrested, Jesus was charged with starting a rebellion amongst other crimes.

Jesus’ Passion did not begin until he entered Jerusalem on a donkey on the day that eventually became known as Palm Sunday. Jerusalem was particularly dangerous for Jesus to go to because it was both a major center for Judaism and Rome. 

Jesus seemed to know what was ahead for him, evident in his talk with God in the garden. During this time of fear, he stats “Abba, if it be your will, let this cup pass before me.” Not only does this remind us of Jesus’ humanity (and the fear he must have experienced knowing his fate), but the use of the word Abba to refer to God also displays Jesus’ connection to God as a son. The word Abba does not translate to ‘father’ as God is commonly known as, but to ‘daddy’ –  a very familiar word which conveys a childlike dependence.

Jesus also knows he will be betrayed by Judus. The Jews paid Judus thirty pieces of silver to lead them to Jesus’ location, an amount of money which eventually became symbolic for betrayal.

Jesus’ final meal on the night before he was arrested is known as the Last Supper, and is believed to have been a Passover/Seder meal as Jesus and his disciples were still devoted Jews at this point. Jesus’ new definition of the Last Supper, which would eventually lead to the Eucharist, aligns itself with Matthew’s comparison of Jesus to Moses in his Gospel. The Last Supper was the first and only known time all 12 Apostles were all together – the number 12 actually comes from those present at this meal.

After Jesus is arrested, he first faces trial from the Jewish authority. As this is a religious body, he can only be charged with and punished for religious crimes; thus, he is charged with blasphemy. Blasphemy is the act of saying something that is offensive to God and a religion. The two statements for which the Sanhedrin accused Jesus of being blasphemous were his title as the “Son of God” and as the “King of Jews.” When asked about the first title, he said that they themselves had given him that name. When asked about the latter, he told them to give unto Caesar his dues,and unto God His to indicate how this was not a political statement.

Nonetheless, he was turned over to the Roman authority based on the charge of treason; the Jewish authorities gave the argument that his blasphemous beliefs were gathering support for a revolt – an event which the Romans feared. After his trial, Jesus was beaten and brought to Golgotha to be crucified. (The date of his crucifixion became commmorated by Good Friday, while his Passion is acted out through the month of Lent).

The crucifixion of Jesus provided one of the most symbolic images of the Christian religion – the cross. Not only is the cross a reminder of his suffering (due to its being an instrument of death), but it is also a symbol of his sacrifice and the ultimate resurrection.

After his death, Jesus’ body was treated and placed in a tomb. This was unusual for the time, as convicts on the cross were usually left to rot as a reminder to other potential criminals. However, as this was during the time of Passover, it was considered sacreligious to leave the body up. Jesus was placed into a tomb but, instead of the tomb being left accessible to Jesus’ family and friends as per the custom of Jewish mourning, a large stone was put in front of his tomb. The Romans put it there because enough people in the city believed in Jesus.

After some time, Mary and Mary of magdalene went to go and treat the body to find Jesus gone. They told the Apostles that they were met with angels during their visit. This day of the Resurrection became known as Easter.

Jesus appeared several times to the Apostles after his Resurrection. Some occasions which Jesus did encounter them are on the road to Emmaus and during the Doubting Thomas scene. 

There is still discussion concerning the religious significance of Jesus. To most Christians, Jesus is a savior and his death ushered in the Kingdom of God on Earth. Many also believe that he will come again, ushering in the Final Judgement. This is where the phrase “the Kingdom of God is here and now and to come” originates. It is commonly accepted that Jesus opened the gates to Heaven for the righteous through his death, as before him the concept of Heaven was nearly nonexistent. People could also not achieve the full union with God without the presence and belief in the Son. This belief is an etiology, an after the fact explanation.

Buddhism Sensitivity Training Video

Sarah Kelchner

Here are some notes from a video about Buddhism Sensitivity Training (Chicago Police Department) that we watching in class on 10/2/2017.

Video link: https://www.youtube.com/watch?v=3RhuT2e7EJM

-According to Buddhism, enlightenment releases individuals from the endless cycle of life and rebirth known as samsara

-Buddhists believe in the value of all life and respect people of all faiths

-The narrator said that there are “84,000 ways to discover the truth” in Buddhism, but based on our understanding of the various branches we know that this statement is more applicable for Mahayananists and Vajrayanans–not Theravadins because in Theravada Buddhism, there is only one way to the truth.

-Buddhists have no mandatory day of worship, but Sunday is a popular day to go to a temple and meditate

-One should remove his/her shoes before entering a Buddhist temple to show respect

-Buddhist monks and nuns are often vegetarians, typically do not eat anything after noon, and have no contact whatsoever with members of the opposite sex

-One should greet a Buddhist monk or nun with folded hands and a small nod or bow

-Buddhist statues are not deemed “sacred,” but are to be treated with respect nonetheless due to their religious significance

-A Buddhist’s personal scroll (called a dhatsun) should never be handled by someone else unless absolutely necessary

-A Buddhist’s prayer books and mala beads can be handled, but should still be treated with respect.

A good rule to go by is: “If it looks like a sacred or religious object, treat it as such. When in doubt, be respectful. ”